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For
those in the corporate world looking for Islamically
or ethically correct business financing, the good news
is that the Islamic Finance industry is booming with
a suite of products that are fast maturing. The bad
news however is that the most prevalent products are
often the most controversial ones in terms of their
Islamic adherence or ethical impact. In addition, these
products are often far costlier than their conventional
counterparts, while the least controversial ones, although
available and growing, are least offered.
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This
September in Istanbul, Turkey, major IF industry
leaders from Malaysia, the Gulf countries, and
elsewhere will gather at the 8th International
Islamic Finance Forum (IIIF) to discuss and debate
the developing industry, its existing issues and
overall marketability. This article is part of
a special series of three articles leading up
to the IIIF conference and will focus on corporate
Islamic finance. It identifies the industry leaders,
their regional distribution as well as the nature
of corporate financing products, the existing
major issues and the critical responsibility of
the Islamic Finance leaders to resolve the issues
for the strong sustainability and growth of this
industry.
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Growth
& Potential:
Whatever
the issues may be, Islamic Finance is fast establishing
itself as a major player in the global financial market.
According to the IIIF (www.iiff.net), there are over
265 Islamic Banks or institutions operating in 40 countries
with total assets estimated at US$262 billion. Some
estimates put the growth annually at 15%.
Western
nations are taking serious interest in Islamic finance
as well. Global players Citibank, HSBC and others are
already tapping into the market while the British government
has made legislative changes to allow Islamic banks
to operate under Shari'ah law and the US is expected
to provide a supporting regulatory framework as well.
For
the corporate market, Islamic finance now supports all
major needs including leasing, project finance, asset
financing, bond issuance, and insurance. IFIS
(Islamic Finance Information Service), an information
service provider providing proprietary tools and research
to the industry, estimates that Islamic corporate bond
issues (Sukuk's) so far in 2005 stand at US $5.48
billion, with the overall sector (corporate and sovereign)
expected to grow by 33% by the end of 2005.
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Source:
Dow Jones
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"Islamic
corporate banking is still an emerging area...
It has to prove itself, as it will be client
driven."
Mr.
Rushdi Siddiqui, Director,
Dow Jones Islamic Index.
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From
a stability and credibility point of view, various regulatory
measures and agencies are taking shape, and there is
also a move by the Malaysian market to introduce international
standards to ensure that Islamic banking products are
compliant with Shari'ah principles.
All
these facts are signs of a maturing industry. However,
total assets under Islamic Finance today are still a
trickle within the global financial marketplace. The
potential however is tremendous given a market of 1.4
billion Muslims and others seeking ethical financing
options globally.
Who's
Who?
The
industry is most mature in Malaysia and the Gulf countries
of Saudi Arabia, Kuwait, the UAE and Bahrain. There
is also a high degree of growth and maturity in Pakistan,
Iran and Indonesia. Turkey's market meanwhile is in
the infancy stage while Islamic Fianance is fast emerging
in the Levant, as well as Britain, Singapore and the
US.
Some
of the leading IF market players include Al Rajhi Banking
& Investment Corp (Saudi Arabia), Bank Melli (Iran),
Kuwait Finance House (Kuwait), Bank Islam, and Bank
Muamalat (Malaysia). (See the IFIS ranking of Islamic
banks by shareholder equity)
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Ranking
of Islamic Banks
BY
IFIS - www.securities.com/ifis
By Shareholders' Equity 2003
- USD$ '000
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Ranking
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Commercial
Islamic Banks
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Country
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Shareholders
Equity
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1
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Al
Rajhi Banking & Investment Corp
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Saudi Arabia
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1,932,988
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2
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Bank
Melli
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Iran
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1,322,035
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3
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Bank
Saderat
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Iran
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1,032,859
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4
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Kuwait
Finance House
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Kuwait
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965,615
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5
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Bank
Mellat
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Iran
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499,729
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6
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Dubai
Islamic Bank
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UAE
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462,329
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7
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Abu
Dhabi Islamic Bank |
UAE |
381,264
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8
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Bank
Islam Malaysia |
Malaysia |
292,928
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9
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Shamil
Bank |
Bahrain |
281,980
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10
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Bank
Tajerat |
Iran |
260,184
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11
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Bank
Sepah |
Iran |
252,614
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12
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Bank
Al Jazira |
Saudi
Arabia |
236,009
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13
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National
Bank of Sharjah |
UAE |
184,194
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14
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Al
Amin Bank |
Bahrain |
169,379
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15
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Qatar
Islamic Bank |
Qatar |
148,836
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16
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Bahrain
Islamic Bank BSC |
Bahrain |
106,070
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17
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Bank
Muamalat Malaysia |
Malaysia |
92,912
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18
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Qatar
International Islamic Bank |
Qatar |
85,920
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19
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Jordan
Islamic Bank for Finance & Investment |
Jordan |
80,371
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20
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AlBaraka
Islamic Bank BSC. |
Bahrain |
59,875
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21
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ABC
Islamic Bank |
Bahrain |
30,000
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22
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Bank
Muamalat Indonesia |
Indonesia |
29,553
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23
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Meezan
Bank |
Pakistan |
28,512
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SOURCE: IFIS - Euromoney Institutional Investor
Plc (www.securities.com/ifis) |
Growing
cross-regional Islamic banking is expected to improve
efficiency and strengthen global integration of the
Islamic banking systems. Recently, Malaysia issued banking
license to three outside parties namely, Kuwait Finance
House, Al Rajhi Bank (Saudi based) and a consortium
led by Qatar Islamic Bank to compete in its market.
This is also driving the development of cross-region
industry regulations and standards.
Corporate
Offerings
Islamic
corporate finance offerings are based on various types
of Islamic contracts that have usually been developed
and endorsed by a bank's own Shari'ah board of
Islamic scholars. This practice has resulted in certain
contract types that have become common across the industry.
Asset
financing, working capital needs, and letters of credits
are mostly based on the Murabaha (Cost plus profit)
contract type. Corporate Bonds are based on Sukuks,
Leasing is provided through Ijarah, Insurance/
Risk Management through Takaful, whereas, joint
ventures or venture capital are facilitated through
Musharakah or Mudarabah contracts.
However,
no standardization body yet exists to validate and set
quality standards against an institutions contract designs.
As a result perhaps, there are certain contract types
that have many critics from amongst the Islamic scholars
in relation to their adherence to the spirit of the
Islamic law or their ethical impact, whereas there are
certain others that are, for the most part, universally
accepted.
Prof
Dr Saiful Azhar Rosly, an Islamic Finance expert and
now the Director of Research at the Malaysian Institute
of Economic Research, says that the most
popular type of contracts being offered today are the
Murabaha (almost 80% plus) and the least developed,
although available, are the Musharakahs (Joint
Ventures). He also points to the existing public unease
with Islamic banks with credit-Murabahahs, where
profits may be acquired on time value of money (a concept
that money diminishes in value over time is argued by
some scholars to contradict Islamic law). This shows
that the risk appetites of Islamic banks are still on
the low side - thus shunning Musharakah JV.
Prof
Rosly sighs, "This is rather sad."
Key
Challenges: Regulation, Cost, and, Perception
Mr.
Rushdi Siddiqui, Global Director, Dow Jones Islamic
Indexes, says that Islamic corporate banking is still
an emerging area.
As
a recognized industry leader he sees improved Shari'ah
structures [within a regulatory environment], lower
costs and less paperwork as the key next areas of development
of corporate Islamic Finance. He also points to massive
training that's needed for corporate staff on various
Islamic structures, as well as IT systems that must
be in place to support them. Ultimately, he says the
onus is on Islamic banks to convince clients to use
Islamic contracts for corporate needs. "Islamic Finance
has to prove itself, as it will be client driven," he
says.
The
industry probably gets a low grade so far on building
a convincing value proposition for corporate clients.
As it is, the general public perception has been at
best luke-warm when compared to the potential size of
the market. Taking the market in the UK as an example,
a survey conducted by the Department of Economics, Loughborough
University, in which 503 Muslims in 10 English cities
were questioned, concluded that only 5% of the 1.8 million
UK Muslims are seriously interested in Islamic finance.
Dr Humayon Dar, a lecturer in Islamic economics at Loughborough
University, identified the main reasons for the lack
of interest from Muslims as too little knowledge of
Islamic finance; Islamic finance being more expensive
than conventional instruments; and too few comparable
products compared with conventional finance.
Adding
to the confusion to the poorly informed consumers are
the critics of the Murabaha contract type who
argue that the Murabaha contract is simply interest-based
disguised and repackaged. Tarek El Diwany, an Islamic
finance practitioner and author of The Problem With
Interest and editor of Islamic-finance.com is one
such critic.
This
in affect has also diluted the acceptance of those contract
types such as Musharakah and Mudarabah
that are considered more pure to the spirit of the Islamic
finance laws.
Given
the ideological basis of Islamic finance, which is in
support of an ethical and a 'just' financial system
that prohibits a culture of debt slavery and puts shared
failure risk responsibilities on the borrower and the
lender, the question is if the industry itself is part
of the problem and might be disillusioned itself? By
not establishing clear integrity around its ethical
and divine underpinning and not communicating its value
proposition effectively to its market, the IF industry
is in essence doing a disservice to its own potential.
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Some
Qur'anic references to Usury
Al-Baqarah
2:276, 2:278-280: Allah will deprive usury of
all blessing, but will give increase for deeds
of charity: For He loveth not creatures ungrateful
and wicked. O ye who believe! Fear Allah, and
give up what remains of your demand for usury,
if ye are indeed believers. If ye do it not, Take
notice of war from Allah and His Messenger. But
if ye turn back, ye shall have your capital sums:
Deal not unjustly, and ye shall not be dealt with
unjustly. If the debtor is in a difficulty, grant
him time Till it is easy for him to repay. But
if ye remit it by way of charity, that is best
for you if ye only knew.
Al-'Imran
3:130 O ye who believe! Devour not usury, doubled
and multiplied; but fear Allah. that ye may (really)
prosper.
Al-Nisa
4:161 That they took usury, though they were forbidden;
and that they devoured men's substance wrongfully;-
we have prepared for those among them who reject
faith a grievous punishment.
Source:
AlQur'an, Translation by Yusuf Ali, reference
Islamicity.com
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Building
upon the successes
In
the end, for those corporate customers seeking Islamically
or ethically correct business financing, the good news
is that there are a mature set of options including
those that do not have any controversies associated
with them. The drawback is, until the industry does
a better job of communicating it to the masses, the
customers have to do their own extra bit of figuring
out how to evaluate and best integrate the options within
their current environments.
This
puts a huge set of responsibility on today's Islamic
Finance leaders, such as those gathering at the 8th
International Islamic Finance Forum (IIFF) in Istanbul
this fall, to continue to improve clarity and convincingly
communicate the value proposition to the market.
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